[Volumes 25-36]

Onisaburo dictating the Reikai Monogatari to a scribe

Volumes:

[25] [26] [27] [28] [29] [30] [31] [32] [33] [34] [35] [36]



Volume 25
(dictated Jul. 7-12, Taisho 11 [1922])

♣Thanks to the great efforts made by Isoko-hime and Hatsuwaka-hime, Kamu Susano's teachings (= the Ana-nai faith) permeate Australia.

♣In Volume 22, Kamu Susano's three treasures are hidden, but in this volume, the five balls of the Dragon Palace are brought to Nishiki-no-MIya.

Volume 26
(dictated Jul. 13, 17-20, Taisho 11 [1922])

♣The five balls of the Dragon Palace are brought to Nishiki-no-Miya, but Kamu Susano decides not to enshrine them here for some reason. Except for the purple ball, all the others are stashed away.

♣Kamu Susano and Kotoyori-wake leave the holy ground of Nishiki-no-Miya; therefore, Nishiki-no-Miya will never be the place for the work of Kamu Susano.

♣Taka-hime returns to Japan in pursuit of the five balls of the Dragon Palace.

Volume 27
(dictated Jul. 22-28, Taisho 11 [1922])

♣To cure Taka-hime's illness resulting from her preoccupation with the treasures, the five balls of the Dragon Palace are shown to her at Nishiki-no-Miya.

♣Taka-hime soon discovers that four of the balls are fakes, and that the real ones are gone somewhere. She travels abroad once again searching for the balls.

♣After leaving Nishiki-no-Miya, Kotoyori-wake visits Taiwan (also a fractal model for South America) by way of the Ryukyu Islands (= Okinawa). Later Taka-hime follows him.

Volume 28
(dictated Aug. 6-10, Taisho 11 [1922])

♣The author says that this volume prophesies the so-called Second Omoto Incident of 1935.

♣Despite false accusations of his plot to usurp political power, Mamichi-hiko, head of the Ana-nai faith in Taiwan, unifies the nation spiritually under the aegis of the guardian deities of the Ryukyu Islands.

Volume 29
(dictated Aug. 11-13, Taisho 11 [1922])

♣Taka-hime goes to South America to obtain the balls. She undergoes a divine test in the Andes, thereby breaking with her obsession.

♣Receiving distress signals from Takayori-hime, whom Taka-hime sent before her, the repented deity leaves Argentina for the Amazon River.

Volume 30
(dictated Aug. 14-16, Taisho 11 [1922])

♣Sueko-hime, Kamu Susano's youngest daughter, drifts away to a port in Chile. She then goes over the Andes into Argentina.

♣The two largest cities in South America are Uzu, the capital of Argentina and the Peruvian capital of Hiru.

♣An Ana-nai evangelist, Kuniyori-wake takes a missionary tour of Hiru by way of Chile.

Volume 31
(dictated Aug. 17-20, Taisho 11 [1922])

♣Kuniyori-wake saves the quake-stricken city of Hiru and "Ana-naizes" Mount Higurashi, the holy ground of the Ural faith.

♣Kotoyori-wake and Kuniyori-wake are reunited and cross the Andes eastward to transform the ferocious denizens of the Amazon.

Volume 32
(dictated Aug. 22-24, Taisho 11 [1922])

♣The backwoods of the Amazon are inhabited by the monsters called Moruband (= Moribund?) and Eruband (= Eel Band?), which have dominion over the animal kindom there.

♣The clan of hares are about to fall prey to the monsters, when all of a sudden, Kotoyori-wake and Kuniyori-wake come to their rescue.

♣Kamu Susano comes to Uzu to attend Kuniyori-wake and Sueko-hime's wedding.

Volume 33
(dictated Aug. 24-26, 28-29, Sep. 19-20, Taisho 11 [1922])

♣Kuniyori-wake and Sueko-hime become husband and wife as Kamu Susano gives them his blessing.

♣Now that Taka-hime has gone back to her source and decided to mend her ways, the five balls of the Dragon Palace are to be enshrined at Nishiki-no-Miya. This brings the wild-goose-chase treasure hunt to a close.

Volume 34
(dictated Sep. 12-14, Taisho 11 [1922])

♣Chronologically, this volume precedes Volume 33. Kuro-hime, a close aide of Taka-hime's, goes to Africa to look for her divorced husband and the son she abandoned.

Volume 35
(dictated Sep. 15-17, Taisho 11 [1922])

♣Kuro-hime, Tamaharu-wake (= an Ana-nai missionary) and the local people use kototama (the miraculous power of language) to reform the evil dragons in Lake Suppon (= Lake Terrapin) near the upper reaches of the Nile River.

♣It turns out that Tamaharu-wake is Kurohime's son, and they go back to Japan together.

Volume 36
(dictated Sep. 21-24, Taisho 11 [1922])

♣This volume features events on the Shiro Island (= the Ceylon Island), which is ruled by King Sagaren, a believer of the Baramon faith (= Brahminism).

♣The corrupt priest Ryu-un plots to take over Shiro by having an affair with the queen.

♣Kimiko-hime, one of Kamu Susano's daughters who is washed ashore to Shiro, joins hands in reforming the country. Later she marries King Sagaren as he is proselytized to the Ana-nai faith.

♣The author insists that Gautama Bhudda was born on the Ceylon Island.